Sunday, December 26, 2010

Clemency

And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, "Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger." Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, "Glory to God in the highest heaven, and on earth peace to those on whom his favor rests." When the angels had left them and gone into heaven, the shepherds said to one another, "Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about." So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them.
(Luke 2:8-18, NIV)

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Somewhere, buried among often forgotten verses of Christmas hymns and carols, are some true treasures that we need to hear more often. One of those came out a week ago during our morning worship hour. I've been in an "Advent" frame of mind for some time based on what we've been reading at home, recent messages, and a host of other reasons. Then, we sang a verse of "Angels from the Realms of Glory" that I had never heard before.

In fact, it wasn't even the entire verse; it was just one phrase. I had to do a search on the Internet when I got home just to confirm what I had seen and sung. The phrase? Quite a simple, but powerful one ... "Justice now repeals its sentence." One word came to my mind as I thought about this verse ... clemency. It's a legal term denoting a reduced or cancelled punishment for a crime committed. And that's just what happened. The angels certainly knew it that night when they announced it to shepherds.

I find it an amazing thought. Something we rightly deserved, based on the Law, has been withheld. And not only that, it has been completely removed - repealed - never to be held over our heads again. That's precisely what the angel told them, "A Savior has been born to you." This was the message of hope they had longed for because without a savior, there is no hope. Without a savior, there is no clemency.

And so, these lowly shepherds considered what they had heard and went into the town to a stable. There, they laid eyes on their Messiah and witnessed for themselves the result of promises made long ago. In the form of a humble peasant child, God had come to Earth. In the unlikely place of a stable, somewhere that nobody would question the presence of such un-noteworthy a crowd, "Justice repeals its sentence". A baby, just hours old, lying in a feed trough and wrapped in cloths, with only the dim glow of perhaps an oil lamp is the fulfillment of the ages. He is the Christ!

I noted a few posts ago that the Great Story turns on the entrance of Christ into humanity. And, while we certainly know that the journey beginning in the manger must pass through the cross and exit at the empty tomb, we shouldn't rush away from this humble stable so quickly. Here, with no further angelic announcement, no bright lights, and no signs or wonders, we meet our Savior for the first time face to face. The warmth of a newborn conveys the love of the Father in a new and special way. We would do well to pause in reverence and gaze into His face once again.

My own Crooked Path finds life and purpose in those humble beginnings. I don't want to rush away, even to the completion of the salvation work some three decades later. I want to pause, especially at this time of year, to consider the humility and wonder that came together that night so very long ago. And I rejoice in the clemency granted by my Father. The sentence is repealed, never again to be mentioned. Now that's what I call a Savior.

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  1. Have you stopped to consider the shepherds and what they saw? Can you imagine your reaction were you in their place?
  2. Have you taken the time to pause and reflect upon the newborn Savior, or are you in a hurry to move forward to the end (or something else)?
  3. When you consider God coming in this most humble way, what do you feel? Can you rejoice with the angels at the thought of a Savior who has come to grant clemency?

Sunday, December 19, 2010

Love Letters

I have seen the God-given task with which the sons of men are to be occupied. He has made everything beautiful in its time. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end.

But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons.

You are our epistle written in our hearts, known and read by all men; clearly you are an epistle of Christ, ministered by us, written not with ink but by the Spirit of the living God, not on tablets of stone but on tablets of flesh, that is, of the heart. (Ecclesiastes 3:10-11; Galatians 4:4-5; 2 Corinthians 3:2-3, NKJV)

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I date back to the day when you actually wrote letters to the one you love. No e-mail or texting; no cell phones or instant messaging to communicate. Quick notes passed in class, calls from the dorm phone (or a pay phone), and letters written on stationery. Oh, those were the days! Don't get me wrong, I'm quite fond of the speed of communication in this "modern" world. My cell phone and e-mail keep me in touch with my family and friends and the world of social networking has renewed contact and added new people to my life. But it seems to pale in comparison to the passion and thought a letter takes. And oh the stories they tell ...

God is telling us a story. In fact, He has written part of it on our very hearts. Talk about a personal letter! We don't understand the whole thing - we won't for quite some time - but the very substance of His writing is woven into our DNA. And as this great story unfolds, God continues to write (or more accurately reveal) more of the script to us.

In the fullness of time - at just the right moment - God writes Jesus into humanity, complete with all the frailty we experience and yet so very different. He wrote His very love in the most personal of ways. Paul uses the word "commends" in Romans. I've always associated that with making a special delivery. It's His most important communication to date and He doesn't want us to miss it. In the very center of Advent, we find that Baby nestled into humanity in the most peculiar way. Each year, we have the chance to be reminded about it once again as we re-read God's Eternal Love Letter to us.

And having accepted this wonderful gift, and with a growing understanding of the letter of eternity God has written on our heart, we become an extension of His love to a dark and confused world. We are God's love notes - written with the pen of the Holy Spirit - for all to read so they might be pointed back to the One for whom we celebrate and on whom we depend. We become part of His greater story for all to read. As Paul put it, we become the very letter of Christ.

I write this post as we approach the lighting of the fourth candle in our Advent wreath. We're currently reading a story during this season of a girl's journey to find that Special Baby. We've lit the candles of Hope, Love, and Peace and now eagerly await that final outer candle of Joy. But the story isn't complete without the center candle for Christ Himself. The one Perfect Letter from God to us expressing just how much He loves us. The story of eternity, taking its most important turn.

The Crooked Path promises nothing but the Hope of the One who waits at the end. And He has been there from the very beginning - throughout all eternity. My part in the story is so very small by comparison, yet it is so important to Him that He writes His Love Letter to me in the most personal way. He is my Father, my Brother, my source of Love. His letter to me asks that I join Him and let Him write more on my heart.

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  1. If somebody read your heart, what would they read? Would they see God's love, His eternal story unfolding?
  2. Are you comfortable reading God's personal love letter to you? Can you grasp the idea that He did that - that it is that personal?
  3. Are you willing to embrace Jesus in a fresh way - perhaps especially because it is Advent? Will you take that risk so that God can write more of His story on your heart?

Sunday, December 12, 2010

The Unrecognized King

Who has believed our message? And to whom has the arm of the LORD been revealed? For He grew up before Him like a tender shoot, and like a root out of parched ground; He has no stately form or majesty that we should look upon Him, nor appearance that we should be attracted to Him. He was despised and forsaken of men, a man of sorrows and acquainted with grief; and like one from whom men hide their face He was despised, and we did not esteem Him. Surely our griefs He Himself bore, and our sorrows He carried; yet we ourselves esteemed Him stricken, smitten of God, and afflicted. But He was pierced through for our transgressions, He was crushed for our iniquities; the chastening for our well-being fell upon Him, and by His scourging we are healed.

And there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel; and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ. And he came in the Spirit into the temple; and when the parents brought in the child Jesus, to carry out for Him the custom of the Law, then he took Him into his arms, and blessed God, and said, "Now Lord, You are releasing Your bond-servant to depart in peace, according to Your word; for my eyes have seen Your salvation, which You have prepared in the presence of all peoples, A LIGHT OF REVELATION TO THE GENTILES, and the glory of Your people Israel."

Philip found Nathanael and said to him, "We have found Him of whom Moses in the Law and also the Prophets wrote--Jesus of Nazareth, the son of Joseph." Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "Come and see." (Isaiah 53:1-5; Luke 2:25-32; John 1:45-46, NASB)

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In the great hall of the king, in a seat beside the elevated and empty throne, the man in important robes looks up at the outsider with a scowl. He scoffs at the notion this might be the important event he has supposed to have been looking for. Instead, he coldly remarks that the man is the "last of a line long bereft of honor." Aragorn is, in the addled mind of Denethor, just a no-account, itinerant mercenary. And surely, not a king. But what the near-insane steward in Tolkien's Lord of the Rings fails to understand is that his belief does not govern what is true. A king stands before him, acknowledged or not.

As the Advent season progresses toward the lighting of the Christ candle, my thoughts turn toward the words of Isaiah once again, specifically his writing about the coming of Messiah. In a nation that has not heard from God for over 400 years yet has so much writing that leads up to the moment, how can it be that so few will realize the One who is before them. Simeon, in that simple passage of Luke saw Him and knew. And, perhaps, he knew because he never stopped seeking and, while he was most likely looking for a handsome young man, was open to the idea that God would come in the form of a common baby. Whatever prompted his spirit, the old man took the baby and danced, knowing he had seen God's faithfulness. Perhaps he even recalled the words of Isaiah which said the Messiah would be rather ordinary.

And ordinary He did appear. This King of kings spent his formative years as a carpenter's apprentice in a rather remote and rural town. Nathaniel's thoughts on hearing from his brother emphasize that - nothing of any account comes out of Nazareth. Yet this One who Simeon saw and declared his own life complete was most certainly the promised King, even if they didn't recognize Him. That baby in the manger was and is Immanuel - God with us!

Yet how many of us today recognize Him when He comes to us? Just what are we expecting to see anyway? If He came once as an average baby and grew up to take on a brief ministry as an itinerate rabbi, why are we looking for crowns and jewels and swords? It's our complacency that keeps us from seeing Him as He is, just like it kept so many from seeing Him as He was 2,000 years ago. The lesson here, in my way of thinking, is to take the approach that Simeon took: Don't limit God, and never stop looking.

As my Crooked Path winds through the season of Advent again this year, I'm encouraged to know that God in Christ came to us in the most common form. Remembering that, perhaps I can recognize the King when I see Him working around me. After all, He is the Servant King, so why wouldn't He be serving?

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  1. Are you willing to set aside your complacency and open your eyes and heart to who God is and what He is doing right around you?
  2. Are you willing to remove the limits you have placed on God so you can see His work in new and exciting ways?
  3. Will you make the effort to keep looking for the King so that you are sure to recognize Him when you see Him at work around you? Are you ready to sing and dance with Simeon at the coming of Immanuel?

Sunday, December 5, 2010

The Story Turns - the Birth of Hope

Nevertheless, that time of darkness and despair will not go on forever. The land of Zebulun and Naphtali will be humbled, but there will be a time in the future when Galilee of the Gentiles, which lies along the road that runs between the Jordan and the sea, will be filled with glory. The people who walk in darkness will see a great light. For those who live in a land of deep darkness, a light will shine. You will enlarge the nation of Israel, and its people will rejoice. They will rejoice before you as people rejoice at the harvest and like warriors dividing the plunder. For you will break the yoke of their slavery and lift the heavy burden from their shoulders. You will break the oppressor's rod, just as you did when you destroyed the army of Midian. The boots of the warrior and the uniforms bloodstained by war will all be burned. They will be fuel for the fire. For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David for all eternity. The passionate commitment of the Lord of Heaven's Armies will make this happen! (Isaiah 9:1-7, NLT)

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All the great stories build up to a turning point, a hinge upon which the story turns one way or another. The movies we love do this through establishing a climax (or maybe two) that builds the suspense for the viewer. The setup for these turns comes in many forms and in many ways, depending on the story being told. Each installment of The Lord of the Rings (one of my favorites) comes with crucial decisions and actions that lead to either great victory or more ill-fated themes. The tension that builds is what we love, largely because we have an inborn sense of story that exceeds the boundaries of what we know as time. And God is the author of that story.

Among the Old Testament prophets, Isaiah stands out for his vision of what is to come in the story of Israel. This passage in particular, immortalized by Handel in The Messiah rings especially true. And, as I heard it again this past week, I was reminded why the first candle of Advent is traditionally lit for "Hope". It is the "hope of the prophets" as called out here that so appropriately kicks off the season leading up to Christmas. For this passage and so many others point to the turn in God's story when Hope is born as a human and changes everything. It was Isaiah's forward gaze which gives way to our own.

Wrapped inside the hope is the promise of a kingdom, and a kingdom of peace at that. In the face of the political turmoil Isaiah and the Israelites faced, this was a significant promise. The line of kings had all but failed and to hear that the throne would one day be restored must have been a great encouragement. A Son, one Who had always existed, was to be given to them. He would enter their story as the catalyst for the turning point - the Promised Hope Himself! And yet, when He came, they were all wrapped up in other things and didn't really notice. Hope was right under their nose and they couldn't see it.

But if we step back and look at the Great Story of God, we see that just when it appeared He had abandoned us, He enters our world and sets the stage for what will become the Final Act. He takes on the very worst of our suffering so that He can conquer it and leave it behind once and for all. Our Hope of permanent and final redemption is fulfilled as a tiny baby appears, born to a peasant tradesman and his yet-to-be-wed bride. As the songwriter said, "What a strange way to save the world."

But through this all, Isaiah clearly brings us the message that God is "up to something" ... and that Something is the Hope of All Ages. As I walk my own Crooked Path and pass through the annual cycle of Advent, I need to remember why we light the candles and tell the stories. They are part of our backward glance that leads to our longing gaze toward the future. As I pass through the Manger again this year, may I do it with sincere reflection on the turning point in God's story that so impacts me ... the Hope that is Christ.

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  1. Have you taken a fresh look at the words of hope the prophets have spoken? Would you be willing to do that?
  2. And if you're willing to do that, how about taking a look at the manger as the turning point in God's Great Story? Can you see the significance of what God is "up to"?
  3. So, where is your heart this Advent season? Is it still stuck in a dark and disconnected world, or can you see the ray of Hope that shines as the story turns?

Sunday, November 28, 2010

Neighborhood Makeover

I saw Heaven and earth new-created. Gone the first Heaven, gone the first earth, gone the sea. I saw Holy Jerusalem, new-created, descending resplendent out of Heaven, as ready for God as a bride for her husband. I heard a voice thunder from the Throne: "Look! Look! God has moved into the neighborhood, making his home with men and women! They're his people, he's their God. He'll wipe every tear from their eyes. Death is gone for good—tears gone, crying gone, pain gone—all the first order of things gone." The Enthroned continued, "Look! I'm making everything new. Write it all down—each word dependable and accurate."

The main street of the City was pure gold, translucent as glass. But there was no sign of a Temple, for the Lord God—the Sovereign-Strong—and the Lamb are the Temple. The City doesn't need sun or moon for light. God's Glory is its light, the Lamb its lamp! The nations will walk in its light and earth's kings bring in their splendor. Its gates will never be shut by day, and there won't be any night. (Revelation 21:1-5 & 21-25, The Message)

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Among the more interesting reality shows (at least in my book) are the ones dealing with a house or room or neighborhood receiving a makeover from professionals with an eye for design and detail. The one show where a house is picked for the full treatment but those around receive at least some cosmetic work is especially fun to watch. The little changes that are made so often have huge impacts on the way things look. And then all the neighbors come together for a party at the end of the work. Some might even call it inspiring.

As I write this particular entry, I'm in the middle of a remodel/facelift project myself. It's fairly ambitious, but I'm enjoying the challenge of seeing what I had envisioned come to life. But, as gratifying as it will be when I finish the project, it pales in comparison with the change God has in store for our future. You might even want to call it "Extreme Makeover - the Universe."

The Apostle John caught a glimpse of what is in store when the current clock "stops ticking" and God resets everything to a new state. I've used this passage previously, but recent studies and thoughts along these lines made it come quickly back to my mind. Unlike my remodel project, where some of the outcome is based on what already existed, God has promised to start fresh. It's all "new" which means, as I interpret it, that it didn't even exist before the events spoken of in Revelation 21. In that way, it is much more than just a makeover.

There is a restoration of relationship between the Creator and the created. All of the worst we've experienced will be erased from our memories and the Comforter will give comfort to us one final time as He wipes away all tears and replaces it with pure, unbridled joy. Never again will we know sadness or pain. It's all so distant that we won't recall it. Our focus will be turned to our Savior and that will be enough for us.

At the heart of the scene is the Center of our worship - the Living Temple Himself. Just think of it! We won't have to long for His presence or seek Him out ever again. He will be right there and we will surround Him in the most perfect relationship imaginable. He will be the Light that shines out among us and no darkness or shadow will ever again be found. No more waiting through the night, we'll have visibility of 100% without restriction.

And because there is no night, the gates of the city will never close. It dawned on me as I read this passage just how significant that fact is. Walled cities were a source of protection and gates always closed at night so they could be more easily guarded and the "unwelcome element" kept out. But in God's New City, there is no night, no fear, no darkness, and no reason at all to shut the gates - ever! It is the City of Eternal Peace - Salem, if you will - and we will feel completely at home for the very first time.

As I walk my own Crooked Path, I can take heart in knowing that, when it all finally ends, my Loving Father has a plan that will blow me away. It will be a makeover beyond all makeovers and He's designed it with me in mind. Thinking about it makes my mind race and my heart skip a beat.

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  1. Have you ever thought about what comes next? How does your concept of it stack up against the Revelation 21 passage?
  2. What does the idea of "created new" make you think of? Can you catch a glimpse of God's heart for us as this scene is unveiled?
  3. What about the concept of the city pictured in the passage? Does a city of eternal peace sound out of reach, or does it sound like home?

Sunday, November 21, 2010

A Backward Glance, a Forward Gaze

By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. For he was looking forward to the city that has foundations, whose designer and builder is God.

Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. Only let us hold true to what we have attained. (Hebrews 11:8-10; Philippians 3:12-16, ESV)

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Perhaps you can capture the image of the high-stakes jockey turning the corner with the lead and glancing under his left arm to see where the competition is. Or maybe it's the vision of an Indy car driver, briefly glancing in the rear-view mirror (small as it is) to verify his position. Even the runner, making the slightest head turn during the curve of the track, looking to see who is following and how close they are. So many things we do and experience involve a glance behind. It's healthy in many cases and it is absolutely necessary so that you can gain or verify your bearings. But the glance behind is invariably brief. If it weren't, one would lose focus of what is really important.

The jockey knows he has to cross the finish wire first. The driver is pressing on to pass under that checkered flag. The runner has his heart set on being the only one to break that tape. And all of these things have a common thread - they involve a distinct forward gaze. After all, you have to see and know what is in front of you if you are going to achieve that prize.

When God called Abraham, he picked up and moved to a place he had never been. We have record of Abraham maintaining some ties with his former home, but they appear to be limited to the times he sent back for a wife for Isaac. You may recall that Jacob ended up back there as well - but that's another story. The significance here, as I read it from the account in Hebrews, is that Abraham trusted God to be there at the end of his journey. He believed God would provide that city, even if he had never seen it before. Sure, he may have glanced behind to remember where he came from, but it was that forward gaze that really defined him. His faith, as recalled in the passage above, drove him to obey on a completely different level.

Paul certainly had this scenario in mind when he wrote to the church at Philippi. He was exhorting them not to completely ignore what came before or where they had been, but to place their primary focus on what lies ahead. He called it a prize based on an "upward calling" from God. I know Paul didn't read C.S. Lewis, but I've got to believe the thought here is similar. The past does shape us, but it doesn't define us. What we are to be for eternity lies ahead and that's where we must turn our attention. With that type of vision, what we've come through will seem forgotten by comparison.

So what about the rest of us? We're not being called out to go someplace we didn't even know existed (though we may be called to go somewhere other than our current place). We're not a struggling first-century church (though we are definitely in the same battle). For the most part (and I can only speak for myself with any level of certainty or authority), we're comfortable ... perhaps too comfortable. Perhaps what we need is a good dose of the competitive drive that Paul mentions or the forward-looking determination that served as the core to Abraham's faith. Maybe I glance back too often or do so with a lingering gaze when my focus should be on what lies ahead.

As I travel my Crooked Path, I should remember where I came from and what I've been through. Those events, people, and places serve as a basis for who I am and why I think and react the way I do. But I can't forget to fix my eyes forward most of the time. My prize isn't behind me, it's out in front. As Larry Crabb once noted, we go through our life stumbling, picking ourselves up, and pressing on until one day we find ourselves Home with a Heavenly Father, who loves us more than anyone could, and a Divine Brother, who died for us and will embrace us ... and we will break into an eternal smile.

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  1. Where is your focus most of the time? Is it behind you fixed on what is immediately around you?
  2. If you can imagine being able to focus on what is ahead - your true prize - what would it do to you? How would it change the way you live?
  3. Are you heading toward a city where God has laid the foundation, a prize from His "high calling"? In your vision, is there a Heavenly Father and a Divine Brother waiting to welcome you with open arms?

Sunday, November 14, 2010

Dancing in the Puddles

As the deer pants for the water brooks, so my soul pants for You, O God. My soul thirsts for God, for the living God; when shall I come and appear before God? My tears have been my food day and night, while they say to me all day long, "Where is your God?" These things I remember and I pour out my soul within me for I used to go along with the throng and lead them in procession to the house of God, with the voice of joy and thanksgiving, a multitude keeping festival. Why are you in despair, O my soul? And why have you become disturbed within me? Hope in God, for I shall again praise Him for the help of His presence. O my God, my soul is in despair within me; therefore I remember You from the land of the Jordan and the peaks of Hermon, from Mount Mizar. Deep calls to deep at the sound of Your waterfalls; all Your breakers and Your waves have rolled over me. The LORD will command His lovingkindness in the daytime; and His song will be with me in the night, a prayer to the God of my life. I will say to God my rock, "Why have You forgotten me? Why do I go mourning because of the oppression of the enemy?" As a shattering of my bones, my adversaries revile me, while they say to me all day long, "Where is your God?" Why are you in despair, O my soul? And why have you become disturbed within me? Hope in God, for I shall yet praise Him, the help of my countenance and my God. (Psalm 42, NASB)

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"Hope dances in the puddles 'til the sun comes out again." It was the verse from an electronic card I sent to my sister. I sent it on the day that marks the fifth anniversary of the loss of her husband. The day after that marks eleven years since we laid my younger brother's baby boy to rest. Shortly, we will pass ten years since my brother Mike left us. And, as I've noted before, this season of remembrance was "kicked off" by recalling the loss of my father just over twenty-four years ago. So the tone of David's despair rings pretty close to my heart during these several weeks. My soul definitely feels disturbed and disquieted.

But true hope "dances in the puddles" even while it grieves. It asks the same questions as others do, but it rests firmly in the answer of the One Hope on which it is built. The pain and sorrow are real - no doubt about that; but the reality also rests in a deep trust that God will bring the sun out again and has a distinct purpose in the rain. That's the reason my family hopes and knows these relationships that have been cut short on this earth will be restored once we join our loved ones. And we "dance in the puddles" even when those puddles are created by our own tears.

As has been the case for the past several years, friends and family join my brother, his wife, and his son in providing shoeboxes filled with "hope" to the Operation Christmas Child project. This year, the people that run the program have made provision for coded labels that will allow us to track packages as they zip around the globe. And as those boxes are filled, shipped, and delivered, we will watch them and "dance in the puddles" instead of turn our grief inward.

David asked the questions of God, but in the end he knew that God had not forsaken him at any moment. He faced untold moments of despair when he was being chased by a multitude of enemies. But underneath this Psalm, David knew the Source of Hope would allow him to forge ahead. It wasn't always easy and it wasn't always immediate. In other words, there were often puddles in front of him. But I believe that David knew how to dance in them - and dance he did!

My travel on the Crooked Path will be filled with bends and curves, ups and downs, and rises and dips. It will rain, and that means there will be puddles. Some of them will be shallow and some fairly deep. Many will disappear quickly, but some will linger on. In each case, when the sky clouds over and I am tempted to despair, I will have a choice. I can either give in and wallow in my own self doubt, or I can kick off my shoes and "dance in the puddles." I hope that in the midst of my own grief, I can continue to choose to dance. The sun will return, you know. If not in this life, then in the next.

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  1. Do you find yourself struggling under a weight of despair and difficulty? Do you find it hard to see the sun because your world always seems to be overcast?
  2. Have you turned your worries and grief inward, rather than seeking for the Source of Hope and crying out to Him? Can you imagine the relief that is available if you could only do that?
  3. Are you willing to "dance in the puddles" and trust God to see you through until the sun returns? What is your answer when He asks, "Do you trust me?"